Tuesday, February 1, 2011

Lead Post for 2/3


Enlightened Sexism - Chapter 4

Susan Douglas begins chapter 4 with a look at the movie Clueless.  This film gained a female and, surprisingly, a male audience.  It was one of the first to utilize a female voice-over.  This revolutionary tool gave viewers a glimpse into the female psych; but was it genuine?  This voice-over articulated the same themes women were already feeling pressured to regard: shopping, romance, and motherhood.  

Douglas then reexamines the “Girl Power” movement previously discussed.  She looks to the band the Spice Girls as representatives of this phenomenon.  A complementary movement was occurring among males.  The boy band identity discouraged males from hyper-masculinity.  This alludes to a point Douglas later makes clearer.  The media reconstructs masculinity in such a way as to negate the need for the feminist movement.  Boys are displayed as sensitive caring individuals.

Douglas denounces the book Men Are From Mars, Women Are From Venus by John Gray as implementing the damaging idea that men and women are inherently different.  Society casts men as immutable; therefore, women must change.  To do this, the 1995 guidebook for ensnaring men The Rules is available to women.  This horrific volume instructs women that, “He picks most of the movies, the restaurants, and the concerts the two of you go to.”  This deftly constructs the male’s pleasures and preference as being superior.  His partner becomes his partner no longer and simply his subordinate.  The Rules encourages women to deny themselves and instead perform stereotypes, “Don’t act like a man…don’t tell sarcastic jokes.” (page 105).

Douglas argues that the extremely popular Ally McBeal show was both feminist and anti-feminist.  On a feminist level, the show represents different women’s navigation of their success in a world that is hostile to that success.  These characters are competent lawyers who fight against sexual harassment. But it also paints the lead, Ally, as an over-emotional, petty, woman who allows those traits to impede her professionalism and who bemoans her lack of romantic love. 

Tying back to the Clueless thread, Douglas introduces Ally McBeal, What Women Want, and Bridget Jones’ Diary as other media products that claim provide the women’s true voice.  But as Douglas states, “This hailing of the pitiable, hapless, self-absorbed, marriage-obsessed Bridget Jones as the epitome of millennial womanhood pissed off a lot of females.”

None of the women in these portrayals gave much attention to anything of real value: morality, her work, politics, finances, etc..  Douglas acknowledges that these shows and movies were intended to be comedies.  But at some point, the comic value cannot trump the harmful stereotypes a joke perpetuates or creates.  This theme was echoed in Douglas’ look at Miss Congeniality and Legally Blond.

Towards the end, Douglas affirms what I believe to be one of her most important points.  With her critique of Down with Love, Douglas shows how women are told that feminism is out of date, that women truly do want love, and that men will be converted by their love into nice, caring people; this renders the feminist movement unnecessary.


Chapter 5

Douglas begins this chapter with what can best be described as a Wanda Sykes worship session.  At first, Douglas’ lament that black women have access to extreme verbal power that white women do not was deeply disturbing to me. This introduction is later tempered as Douglas explores the contradiction in media depictions and the actual conditions of black women’s lives.  For black women, embedded feminism paints them as matriarchal tyrants who do not need feminism, and enlightened sexism paints them as music video girls.

Douglas then explores the rise of images of black women in the media.  It began with rap.  Male dominated, this venue used to focus more on social commentary and political critique.  It has become increasingly focused on sex and its videos on objectifying women

The female rappers on the scene, such as Queen Latifah and Salt-N-Pepa, attempted to engage male rappers in a dialogue about gender issues.  They sought to assert their own independence, strength, and sexuality.  This caused others to paint them as sluts to diminish their power. 

This increasing interest in hip-hop culture led networks to try to reach the black audience.  Though this demographic watched significantly more TV than the white audience, they were traditionally disregarded.  Fox sought to reach them implementing sitcoms with all black casts.  However, once Fox attainted status, these shows were dropped.

Living Single was an all black cast show with a different angle then those indicated above.  This show embraced feminist themes.  It showed how navigating between Black Speak and mainstream vernacular allowed individuals, black women, to move between both worlds.

Martin provided a contradictory viewing opportunity.  This show perpetuated unflattering stereotypes associated with black individuals in general but particularly black women.  The character Sheneneh was played by the male mastermind in drag to distorted extremes.

Douglas then delves into the wonderful realm of Oprah. Oprah creates a world where black and white woman can come together in unity.  Black Speak reminds viewers that Oprah has an outsider’s look at white culture, but Oprah doesn’t exclude her white views but rather gives them access to this in-crowd because they understand her Black Speak.  She represents embedded feminism because she has such power.  But, she encourages a personal move towards enlightenment not one of collective action to promote positive change.

Douglas acknowledges the pervasive contradiction by saying that, “The gulf between Oprah’s insistence that women, especially black women, can achieve anything, and Nelly’s reduction of black women to eager, rutting pornographic strippers in “tip drill” is as big as the Andromeda Galaxy and just as tough to cross” (page 151).

Douglas finishes the chapter with a critique Grey’s Anatomy’s Dr. Bailey.  She is one of the only females of the show that isn’t sexy and pursued.  Her career has disastrous affects on her marriage and her child.


Douglas finishes by pointing out how the sassy persona can trivialize the weight of what black women are trying to accomplish through their ire.  This final point relieved me; she completely ignored it in her initial introduction of the chapter, intentionally I am sure.  She does not give this concept much explicit attention, but it is an important one nevertheless. 




2 comments:

  1. The most interesting aspect of Douglas’s chapter 4 is when she talks about how men are perceived in the media. Douglas says that the media changes the male image so it doesn’t seem like there is a need for feminism. I think Douglas is referring to things like the men in 90210 that she discusses earlier in the book. These men are sensitive, not rugged, treat women very well, etc. Additionally, men are seen in shows like, “Dancing with the Stars”, “American Idol”, and even some modeling shows, all of which portray men in a way that portrays a world where feminism is not necessary. However, I don’t think Douglas is entirely correct in her analysis. One of the reasons this is an unfair generalization is because a large contributor to the media is sports. Sports, sports commercials, sports movies, etc portray men as rugged, sometimes mean, and even womanizing at times. This is a portion of the media that is undeniable and does not agree with Douglas’s statement.

    An interesting point that April makes in her post is in reference to Douglas’s feeling on “Down with Love”. Douglas says that feminism is unnecessary because women want love and men, once they fall in love, will be converted from their womanizing ways. This is entirely untrue in that we have seen over the last century and more that marriage/love is in no way the determinant of whether a man respects women or not. I agree that this is utterly ridiculous.

    In chapter 5 I thought Douglas’s section on rap was very interesting. She talks about how sex has become the main focus of rap and how woman are objectified through rap. The reason this struck me is because enlightened sexism also applies to rap. A rapper named Lil Kim, for a time, was considered the biggest female rapper in the world. Instead of cowering away from the sexism that clearly exists in rap, she embraced it and used her femininity and sexuality in her lyrics and performances. This immediately became the standard for women in rap. This is very similar to the females on TV that we have spoken about in previous classes when referring to enlightened sexism. Would Douglas agree with the way that Lil Kim raps? Most likely not. Nevertheless, she has embraced her sexuality and feminism. She ran with it and it has worked for her and many other female rappers who have followed her.

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  2. Good point about sports. Shows like 90210 are marketed towards women. Those sensitive, male characters teach women that they do not need to fight for feminism anymore. Meanwhile, the sports TV that is marketed towards men is doing nothing to erode at the male maucho identity. Women are being told that men are sensitive while men are being told to continue to be macho. I'm overgeneralizing, but I think that that makes for some clashes between female's and male's expectation of what masculinity should be.

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